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Saturday, 20 October 2018

[haguruka] Kagame’s economy is a mirage — he needs donations from the World Bank and the IMF. [1 Attachment]

 
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Kagame's economy is a mirage — he needs donations from the World Bank and the IMF.

https://medium.com/@david.himbara_27884/world-economic-forum-dumped-rwanda-from-58th-to-108th-in-competitiveness-rankings-1da3de684379


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"Hate Cannot Drive Out Hate. Only Love Can Do That", Dr. Martin Luther King.
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[haguruka] Re: Rwanda: Ese abahutu bashyizwe imbere koko muri gouvernement nshya?

 

"Njye nemera ko ubwoko buriho nta n'aho buzajya.. Ariko ubushyira imbere aho gushyira imbere ubumuntu n'ubushobozi bwa buri wese ahubwo agashakiriza mu moko, burya aba yabuze ubwenge mba nkuroga", Buregeya.

Gushyira imbere ubumuntu n'ubushobozi bwa buri wese, nta muntu utabishima, ariko se byashoboka bite mu Rwanda, mu gihe ibyo umuntu abona buri munsi bimwibutsa irondakoko n'ihezwa rya bamwe mu buzima bwose bw'igihugu?

Bigaragarira buri wese ugera mu Rwanda nyuma y'imyaka myinshi atarubamo ko abahutu ari mbarwa mu nzego zose z'akazi, haba ku bakubura ikibuga cy'indege n'imihanda kugeza ku bakozi bo mu biro bya leta, bigo byigenga, n'imiryango mpuzamahanga.

Ikigo gishizwe statistique mu Rda kiramutse gitangaje imibare uko iri (abakozi ba leta, abakozi b'ibigo byigenga, abanyeshuri bafite bourse za leta, abaturage bahabwa inguzanyo za banki, ibiraka bya leta, etc) byagaragarira buri wese ko abahutu (representant plus de 85% de la population) nta na 10% bafite muri ibi byose.

None se tuvuge ko abahutu nta bushobozi bafite muri rusange? 

Birazwi ko muri rusange abahutu nta mikoro (pouvoir d'achat) bafite muri ruriya Rda. Ibi bishimangira ko abayora uRda hari gahunda bagenderaho igamije gupyinagaza/ kurimbura rubanda nyamwinshi mu gihe isigasira/ ibungabunga ubusugire bw'agatsiko nyamuke  kikubiye ibyiza byose by'igihugu.

Gushyira imbere ubushobozi bwa buri wese ni byiza, ariko tugomba no gutekereza uko bigenda mu gihe abafite ubwo bushobozi mu nzego zose baruta kure umubare w'imyanya ikenewe. Ibi nibyo tubona mu Rwanda, aho amazi asigaye aba make agaharirwa imfizi.

Muri make, hari aho ibintu bigera, iringaniza rikaba ngombwa, hagamijwe ubusugire bw'abenegihugu. 

Muri Amerika, dufite ibyo bita, affirmative action: an action or policy favoring those who tend to suffer from discrimination, especially in relation to employment or education; positive discrimination.

On Oct 19, 2018, at 6:46 PM, Ali Ahmad BUREGEYA NDAYISABA bundahalb@yahoo.fr [Democracy_Human_Rights] <Democracy_Human_Rights@yahoogroupes.fr> wrote:

 

Rwamucyo, njye simvuga kwikuramo ubwoko kuko nta hantu butaba. Ahandi barabubwirana ntibigire icyo bitwara. Icyo mvuga cy'umwanda ni ukubura amaso abona. Aho kubona ko umuntu ashoboye ukibaza ubwoko arimo. Rugamba yabivuze neza ati :"Uronda ubwoko cyangwa cyangwa akarere burya aba ashaka kugucura". Ibyo bivuze ko n'uburenganyiriza abandi cyangwa urenganya ubwoko nawe aba ari nta bwenge. 

Njye rero nemera ko ubwoko buriho nta n'aho buzajya. Ariko ubushyira imbere aho gushyira imbere ubumuntu n'ubushobozi bwa buri wese ahubwo agashakiriza mu moko, burya aba yabuze ubwenge mba nkuroga.

Ng'icyo rero icyoretse u Rwanda kuva rwatangira gutegekwa n'abami b'abatutsi, ugakomeza ku baperezida b'abahutu ukagera no ku b'abatutsi. Nta n'umwe washyize imbere ubumuntu n'ubushobozi, ngo ushoboye ariwe uhabwa inshingano. Niyo mpamvu nta tuze u Rwanda rugira. Dukwiriye rero gutsinda uyu muzimu.

Abaterekera rero nibashyireho ingufu. Abasenga nabo bajye ku mavi. Buri wese yambaza abo yemera ariko abanyarwanda bimike "ubumuntu n'ubushobozi". Nta yindi ntsinzi ku gihugu cyacu.

Mukomere




Work, research and discover to make the world better livable for all! Even the poor!!!!
Respect others to be respected! Even the poor!!!!
Fight against injustice to restore Justice! Even for the poor!!!! DON'T BE A PROBLEM FOR THE NATURE AND ECOSYSTEM


Ir.Ndayisaba Ali Ahmed BUREGEYA
Civil Engineer (Expert in Construction)
MSc in Urban Planning and Management
Tel: +31684479930
       +250-788308024




Le vendredi 19 octobre 2018 à 15:37:21 UTC+2, Aimable Rwamucyo aimable_r@hotmail.com [Democracy_Human_Rights] <Democracy_Human_Rights@yahoogroupes.fr> a écrit :


 

Buregeya nkubaze! Waba uri umuntu warangiza ukazira ubwoko noneho ukabwikuramo kandi abandi ari bwo bakubonamo bakanakubaramo?

Les intègres et compétents nibahanyanyaze basubize?
AR

De : Democracy_Human_Rights@yahoogroupes.fr <Democracy_Human_Rights@yahoogroupes.fr> de la part de Ali Ahmad BUREGEYA NDAYISABA bundahalb@yahoo.fr [Democracy_Human_Rights] <Democracy_Human_Rights@yahoogroupes.fr>
Envoyé : 19 octobre 2018 00:47:36
À : Democracy_Human_Rights; Yves Mutabaruka Mutabarukay@gmail.com [Democracy_Human_Rights]
Objet : Re: *DHR* Rwanda: Ese abahutu bashyizwe imbere koko muri gouvernement nshya?
 
 

Ikibazo gipfuye cyaneeeee!
Mureke kwimika ubwoko. Twakabaye kuba ubu twibaza niba hashyizwe mu myanya ababishoboye aho kwibaza niba abahutu, abatwa cyangwa abatutsi bashyizwe imbere. 
Sinumva umuntu muzima ugitekereza atyo ku buryo ikibazo cyose akibona muri Hutu, Tutsi cg Twa.

Ndabyumva indwara z'amateka ntabwo zipfa gukira ariko abantu bagakuze kuko imyaka irenga 20 umuntu aba amaze kuba ingimbi cg umwangavu.

Mukomere




Work, reseach and discover to make the world better livable for all! Even the poor!!!!
Respect others to be respected!Evene the poor!!!!
Fight against injustice to restore Justice! Even for the poor!!!! DON'T BE A PROBLEM FOR THE NATURE AND ECOSYSTEM


Ir.Ndayisaba Ali Ahmed BUREGEYA
Civil Engineer (Expert in Construction)
MSc in Urban Planning and Management
Tel: +31684479930
       +250-788308024




Le vendredi 19 octobre 2018 à 14:23:00 UTC+2, Yves Mutabaruka Mutabarukay@gmail.com [Democracy_Human_Rights] <Democracy_Human_Rights@yahoogroupes.fr> a écrit :


 

Isesengura ku mpinduka: Isenyuka ry'akazu ka 

MUSONI James,KABAREBE, Jack NZIZA na GASANA Emmanuel) kafataga ibyemezo. Ese abahutu bashyizwe imbere koko?


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Friday, 19 October 2018

[haguruka] UK: We must reject ‘self-identification’

 

We must reject 'self-identification' - spiked

We must reject 'self-identification'

Self-identification reduces biological sex to insignificance and privileges an invented concept of gender, which, as trans-activists rarely tire from telling us, is what is in our heads, not between our legs. What it means to be a man or a woman becomes no more than a feeling.


https://www..spiked-online.com/2018/10/19/we-must-reject-self-identification/?utm_source=Weekly+newsletter&utm_campaign=d749c2e39d-EMAIL_CAMPAIGN_2018_10_19_05_42&utm_medium=email&utm_term=0_7e9712ba33-d749c2e39d-65617369

We must reject 'self-identification'

Women have the most to lose from the trans ideology.

We must reject 'self-identification'

What processes and procedures should someone wanting to change gender have to follow? This is the focus of the government's consultation on reform to the Gender Recognition Act (GRA). None of the 22 questions asks if people can or should be able to change gender. Nowhere does it ask about biology or morality; there's no mention of hospitals or hormones. The processes and procedures up for discussion are the legal hoops people should have to jump through in order to have their new gender officially recognised – by police and health professionals, on passports and driving licenses, by universities or sports clubs.

At present, people wanting to change gender must have a diagnosis of gender dysphoria or show that they have been living in their 'acquired gender' for two years; the proposed changes will see this scrapped in favour of 'self-identification'. A straightforward declaration and payment of an administration fee will be all that is needed for a man to become a woman. Self-identification reduces biological sex to insignificance and privileges an invented concept of gender, which, as trans-activists rarely tire from telling us, is what is in our heads, not between our legs. What it means to be a man or a woman becomes no more than a feeling.

Go back even a decade and talk of switching gender with a simple declaration would have seemed preposterous. But today, the view that biology counts for nothing and that gender – a feeling that might be stronger some days than others, a performance that can be turned on and off – counts for everything has become widely accepted.. Yet this is no popular uprising: there have been no marches on parliament of people demanding trans rights, no hunger strikes, no mass protests. Changes to the GRA are being prompted not by a groundswell of public opinion, but by a politically influential elite who see this as an opportunity to change society from the top down.

The upshot is teachers being urged to tell even the very youngest children that they can choose whether they are a boy or a girl; local authorities insisting schools should not inform parents if a child changes their name or begins wearing the uniform of the opposite sex; men being admitted to women's prisons and women's changing rooms in shops; pronoun badges and gender-neutral toilets in universities – change has been rapid and widespread. To be onboard with the trans revolution is to be considered progressive and tolerant. This is why over 100 businesses, charities and public-sector organisations have signed the Stonewall declaration for trans equality.

Those who question where this is taking us stand accused of bigotry and prejudice by trans activists who wage campaigns of intimidation and abuse against anyone who dissents from their worldview. Across the country, women have been prevented from meeting to discuss the impact of the GRA after trans-activists have lobbied the owners of proposed meeting places or, in some instances, used physical violence to shut women up. Academics and journalists who have criticised the transgender movement face calls to be sacked or sanctioned.

Women have borne the brunt of the trans movement's fury because women have most to lose. It was the word 'women' that the Wellcome Trust replaced with 'womxn', not men. When schools introduce gender-neutral uniforms they usually opt for trousers only. It is women's spaces – toilets, refuges, prisons, clubs and societies – that are being lost. There are very good arguments to be made against all-women shortlists for elections or the use of quotas to get more women into top jobs – but these arguments need to be won rather than bypassed by redefining what it means to be a woman. Trans ideology erases women – and in particular lesbian women – from public life.

Defining what it means to be a woman has suddenly become necessary. Sadly, few definitions of womanhood offer much to inspire today's girls. On the one hand, the trans activists' assumption that gender is a feeling and a performance reduces being female to outdated stereotypes: being a woman means looking, dressing, acting, speaking and behaving in a particularly feminine way. Many women have been pushing back against this contrived view of femininity for decades, successfully arguing that they can wear what they like, do what they like and take on the world as equals to men without being any less of a woman. Trans ideology, however, tells us not to challenge gender stereotypes, but to change ourselves in order to conform.

In opposition to this socially constructed view of gender is a resort to biology. Here, women become reduced to their reproductive organs: an ability to conceive, give birth and breastfeed is assumed by many to make women naturally more caring. The logic of this argument is that in contrast to inherently nurturing women stand aggressive and potentially violent men. The radical feminist defence of womanhood and female-only spaces – whether grounded in biology or socialisation – too often assumes that to be female is to be vulnerable, at risk and in need of special protections. It should be possible to argue against men being allowed into women's prisons without buying into the #MeToo narrative that sexual harassment is prevalent and that we live in a rape culture.

Being a man or a woman is more than just a feeling. It means far more than donning a particular hairstyle or outfit or adopting a new name and identity – it gets to the heart of who we are, our place in the world and what makes us human. Biology and society both play a part in shaping us into the men and women we become. For this reason it is important to reject the government's plans for gender self-identification. You can respond to the consultation here. It closes at 11pm today. But at the same time, we need to remember that biology and society are just a starting point: we also make ourselves and, in the process define not just what it means to be a man or a woman, but, more importantly, what it means to be human.

Joanna Williams is associate editor at spiked. Her new book, Women vs Feminism: Why We All Need Liberating from the Gender Wars, is out now.

Picture by: Getty



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[haguruka] RE: Kwihaza mu mabuye y'agaciro no mu bilibwa iwacu!

 

Ni ayo abarwaye invunja, abanogejwe na nzaramba, abahindutse sugabo (abagwingiye) babuze intunga mubili zihagije n'ibindi, mbese bamwe bagize bya byiciro bitatu by'ubudehe (nibura 60% by'abanyarwanda , MINALOC, April 2016; tableau: Results at national level  http://www.minaloc.gov.rw/index.php?id=469&tx_ttnews%5Btt_news%5D=461&cHash=73a0ab3f4bcf956765ddc0eb2b88b538). Icyiciro cya 3 (53%) twafashemwo 20% yaba itamerewe neza koko nkuko byanditswe (kubera itekinika-nyarwanda, biralira), twibwira ko 33% yo ilya neza nkuko minister abivuga!

Ntabwo rero amaganya yaba ali ayubusa, keretse niba wowe wirebera gusa abanyarwanda bake biganje Ikigali, abatuye ahandi akaba ntacyo bakubwiye!


De : liza.kez@yahoo.com <liza.kez@yahoo.com>
Envoyé : vendredi 19 octobre 2018 01:13
À : kotakori@hotmail.com; haguruka@yahoogroups.com; ITAHUKA IJWI RYIHURIRO NYARWANDA; jngarambe2000
Cc : pierre foucher; shimamungu@gmail.com; Perpétue Muramutse; Francois Munyabagisha; Tuzatsinda Aimable; Faustin Twagiramungu; madochka_2@hotmail.com; chantal karara; Theo Rutihunza; Maurice Niwese; joseph. sebarenzi; Jonathanmusonera; Ruhorahoza Theophile; Kagomashenge; Bona Sin; Chkayihura; Hakiza Canada; Niyopaci; Etienne Karekezi; Abel Bangamurabo; Paulrusesabagina; Jean Paul Turayishimye; jmhigiro; Samuel Desire; Abdallah. Akishuli; Jambo; Iyamuremye David; Kabandac2; Darius Murinzi; Pascal Kalinganire; Veritasinfo Ngoga; Anastase Gasana; Sinumvayabo; Cyprien Mugabo; J.C. Tuvugishukuri; Nkiko. Nsengimana; Kalebucyusa01; Em. Hame; NDAHAYO Eugÿffffffffffe8ne; Biramahire Salvator; Yonkad; Marie Kampororo; Jean Micombero RNC; Ijwi Ryarubanda; Ngombwa; UDAHEMUKA Eric; Emmanuel Ntabajyana; Pierre Nzabagerageza; Imanzi Pdp; Kanyamibwa Pilote; Mugabo. Frank13; Olivier Rukundo; Semahoro; Intabaza Info; Alexis Semana; Antoine Cliir; Amakuruyurwanda; Gahima; Tharcisse Semana; Psimberakuri; Jeangatera; Michel Niyibizi; Katarypa; Zac Biampa; Samcyprien; Nsabimana Joseph; Mbonigaba Ismaïl; Innocent Twagira; Inuma News; Emasozera; Paul Umusaza; Mbonigaba; Bihibindi .; Lyarahoze Samuel; journ; Jean-Marie NDAGIJIMANA; Rwagasana Gerard; lafianceearmee@gmail.com
Objet : Re: Kwihaza mu mabuye y'agaciro no mu bilibwa iwacu!
 
Ayo maganya yoooseee ni ayo iki?


On Thu, 18 Oct 2018 at 10:46 AM, kota venant
<kotakori@hotmail.com> wrote:

Mmana uragahoraho, watumye ubukire bwali bwaratwihishe guhera 1959 butugarukira nyuma ya 1994.

Buliya wenda ubu amabuye ashakishwa mu buhanga buhanitse, nko gukoresha ibyogajuru byohereza za rayons ziyavumbura, bigatuma haboneka ayo Ababiligi, Abafransa n'abandi batabonye. Bavandimwe ba Radio itahuka, ibi mufiteho imhungenge (guhera 0:0-1:28, link munsi aha) nimubisabire ibisobanuro abahanga mu mabuye bajigitiye Rwanda yubu. Haboneka information nke https://www.export.gov/article?id=Rwanda-Mining-Minerals ;  https://en.wikipedia.org/wiki/Mining_in_Rwanda


Naho mu bilibwa, Madame Geraldine ashobora kuba yarahagije abanyarwanda, niba yarubahilije neza ibisabwa byose, n'abandi bakunda Urwanda babonaga bishoboka

https://www.researchgate.net/publication/40104357_Soil_use_and_management_strategy_for_raising_food_and_cash_output_in_Rwanda ; 

http://www.economiesafricaines.com/les-territoires/rwanda/les-secteurs-d-activite/le-secteur-agricole ;

https://www.grain.org/media/BAhbBlsHOgZmSSI+MjAxMS8wOC8wOC8xMF8wNF80MF82MTFfTGFfcl92b2x1dGlvbl92ZXJ0ZV9hdV9Sd2FuZGEucGRmBjoGRVQ/La%20r%C3%A9volution%20verte%20au%20Rwanda.pdf

Buliya abataka inzara ni bya bisambo bidahaga, biba bishaka kulya inka n'amahembe!


Dukeka ko ntawakora ikosa likomeye lyo kwishora mubyo kubeshya, yiralira, mu bukungu, kuko bwo kimwe na sciences exactes kizira kubikorera manipulations. Iyo ubigerageje akali kera birakotsa ugatokombera! Abantu bajya baliganya mu by'ubucamanza na za sciences humaines, kuko byo bihitana abo bageretseho urusyo gusa, bihira cyane kandi neza abazi gutikura!

http://www.blogtalkradio.com/radioitahuka/2018/10/18/u-rwanda-ruyobowe-na-kagame-rwubakiye-ku-kinyoma-nta-ndangagaciro-ziharagwa

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Posted by: kota venant <kotakori@hotmail.com>
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Thursday, 18 October 2018

[haguruka] Kwihaza mu mabuye y'agaciro no mu bilibwa iwacu!

 

Mmana uragahoraho, watumye ubukire bwali bwaratwihishe guhera 1959 butugarukira nyuma ya 1994.

Buliya wenda ubu amabuye ashakishwa mu buhanga buhanitse, nko gukoresha ibyogajuru byohereza za rayons ziyavumbura, bigatuma haboneka ayo Ababiligi, Abafransa n'abandi batabonye. Bavandimwe ba Radio itahuka, ibi mufiteho imhungenge (guhera 0:0-1:28, link munsi aha) nimubisabire ibisobanuro abahanga mu mabuye bajigitiye Rwanda yubu. Haboneka information nke https://www.export.gov/article?id=Rwanda-Mining-Minerals ;  https://en.wikipedia.org/wiki/Mining_in_Rwanda


Naho mu bilibwa, Madame Geraldine ashobora kuba yarahagije abanyarwanda, niba yarubahilije neza ibisabwa byose, n'abandi bakunda Urwanda babonaga bishoboka

https://www.researchgate.net/publication/40104357_Soil_use_and_management_strategy_for_raising_food_and_cash_output_in_Rwanda ; 

http://www.economiesafricaines.com/les-territoires/rwanda/les-secteurs-d-activite/le-secteur-agricole ;

https://www.grain.org/media/BAhbBlsHOgZmSSI+MjAxMS8wOC8wOC8xMF8wNF80MF82MTFfTGFfcl92b2x1dGlvbl92ZXJ0ZV9hdV9Sd2FuZGEucGRmBjoGRVQ/La%20r%C3%A9volution%20verte%20au%20Rwanda.pdf

Buliya abataka inzara ni bya bisambo bidahaga, biba bishaka kulya inka n'amahembe!


Dukeka ko ntawakora ikosa likomeye lyo kwishora mubyo kubeshya, yiralira, mu bukungu, kuko bwo kimwe na sciences exactes kizira kubikorera manipulations. Iyo ubigerageje akali kera birakotsa ugatokombera! Abantu bajya baliganya mu by'ubucamanza na za sciences humaines, kuko byo bihitana abo bageretseho urusyo gusa, bihira cyane kandi neza abazi gutikura!

http://www.blogtalkradio.com/radioitahuka/2018/10/18/u-rwanda-ruyobowe-na-kagame-rwubakiye-ku-kinyoma-nta-ndangagaciro-ziharagwa

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“Uwigize agatebo ayora ivi”. Ubutegetsi bukugira agatebo ukariyora uko bukeye n’uko bwije.

"Ce dont j’ai le plus peur, c’est des gens qui croient que, du jour au lendemain, on peut prendre une société, lui tordre le cou et en faire une autre."

“The price good men pay for indifference to public affairs is to be ruled by evil men.”

“The hate of men will pass, and dictators die, and the power they took from the people will return to the people. And so long as men die, liberty will never perish.”

“I have loved justice and hated iniquity: therefore I die in exile."

KOMEZA USOME AMAKURU N'IBITEKEREZO BYA VUBA BYAGUCITSE:

RECOMMENCE

RECOMMENCE

1.Kumenya Amakuru n’amateka atabogamye ndetse n’Ibishobora Kukugiraho Ingaruka ni Uburenganzira Bwawe.

2.Kwisanzura mu Gutanga Ibitekerezo, Kurwanya Ubusumbane, Akarengane n’Ibindi Byose Bikubangamiye ni Uburenganzira Bwawe.