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Saturday, 30 August 2014

[RwandaLibre] KIGALI: DR PIERRE DAMIEN HABUMUREMYI NAWE NGO YATAWE MURI YOMBI.

 


From: "Cyprien Munyensanga munyensanga@yahoo.fr [Democracy_Human_Rights]" 
Subject: *DHR* KIGALI: DR PIERRE DAMIEN HABUMUREMYI NAWE NGO YATAWE MURI YOMBI.

 

Envoyé par : Cyprien Munyensanga <munyensanga@yahoo.fr>

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[RwandaLibre] Rwanda, in crisis, uses coercive force to achieve justice

 

Op-Ed: Rwanda, in crisis, uses coercive force to achieve justice



Kagame s former bodyguard Joel Mutabazi with his family
What happens when moral law is absent and the arbitrary exercise of power becomes the only means of delivering justice? Tyranny ensues.
On Friday, Rwanda's military court is expected to announce a harsh sentence against Joel Mutabazi, President Paul Kagame's former bodyguard who escaped Rwanda three years ago after being tortured for his alleged ties to opposition.

For quite some time, Kagame had his eye on Mutabazi and other ethnic Tutsis that have fled a vortex of oppression and suspicion for the illusion of safety in Uganda. Some of those refugees have ended up dead -- their throats slit or shot in the streets of Kampala. Others have been beaten and bundled into vehicles by Rwandan operatives, only to be brought back unceremoniously, one by one, to face justice for crimes that could never be proven by independent courts. Mutabazi, a human vault who was privy to two decades of Kagame's war making in Africa's Great Lakes region, was high on the list of Rwanda's most wanted. Beforehand, he had narrowly escaped assassination and abduction in Uganda, a country that is nothing if not mercurial. A master at playing the international community and Kigali against one another, Ugandan President Yoweri Museveni has simultaneously offered political asylum to Rwandans in flight and given Rwandan agents a free hand to hunt those refugees down.

Mutabazi – demoralized and strung up on terrorism charges after several months in detention -- now awaits a verdict on his future. His case is nonetheless shocking even by Rwandan standards.

To wit:

• Mutabazi was not extradited through any legal bilateral cooperation between Uganda and Rwanda. He was kidnapped. The United Nations considered him a bonafide refugee in Uganda that had fled torture and persecution in his homeland. Interpol authorities confirmed that no notice from their office had ever been issued. Rwanda issued its own arrest warrant against him but Uganda's state attorney had not yet approved it when Mutabazi was abducted in October 2013. Rwanda therefore broke international law and violated the Refugee Convention by seizing Mutabazi in the first place.

• The UN refugee agency considered Mutabazi a refugee at serious, imminent risk, hence his placement in a protected safe house. In 2012, attackers stormed Mutabazi's residence in Uganda and shot at him but missed. In August 2013, armed men broke into the safe house, gagged and blindfolded him and were heading to Kigali with him in their vehicle but later released him after a Ugandan police chief intervened. The apparent state-sponsored murder and abduction attempts of Mutabazi by the Rwandan government are in direct violation of international law, as defined by a host of treaties, protocols and tribunals.

• At a pre-trial court appearance in Kigali, Mutabazi alleged he had been tortured, intimidated and there was a conspiracy to kill him in jail. At one point -- apparently under duress -- he switched his plea to guilty and admitted he had fomented a rebellion. He then turned around and denied all charges, setting himself up for more torture and possibly death. His wife Gloria and a right activist meanwhile stated they had received word Mutabazi had been beaten and sexually tortured in order to make him falsely confess.

• Rwanda's military court has engaged in further undue influence by rounding up and prosecuting members of Mutabazi's family – including his teenage brother, his sister-in-law and uncle -- using them to testify against him. At the same time, another brother still in Uganda has been hounded by Rwandan agents.

• Mutabazi has been tried without a lawyer. A Rwandan attorney initially assigned to represent him, Antoinette Mukamusoni, withdrew from the case, unable to perform her duties. She was allegedly fearful for her safety.

• The principle charges against Mutabazi are dubious at best. He is accused of having actively organized and coordinated terror activities, including a spate of grenade attacks in Rwanda – supposedly from the confines of a UN safe house in Uganda. He is also accused of being linked to the dissident opposition party the Rwanda National Congress (RNC), whose members are in turn suspected by Rwanda of conspiring with the Hutu militia group, the FDLR, in the Democratic Republic of Congo. However a UN report in 2011 found no conclusive evidence that Kagame's South Africa-based political opponents from the RNC, Kayumba Nyamwasa and Patrick Karegeya, had provided financial or material support to the FDLR. Karegeya was strangled to death by suspected Rwandan operatives in Johannesburg on New Year's Eve.

The very essence of a despotic government is when the power to make laws is the hands of a king, when a sovereign authority imposes rules by might. Kagame, recalling the absolutism of the Caesars, is laying down the law of the land as he pleases. In fact, what he is doing is breaking the law to enforce his own version of it. Plato, John Locke and Thomas Jefferson might be rolling over in their graves.

Of course, if it were just a case of pinning Mutabazi to the wall, all this would be less troubling. But in Rwanda, each day Kagame widens the crackdown, causing new alarm. In June, the United States said it was worried about the growing number of arrests and disappearances in Kigali, Rubavu and Musanze districts. The UK, for its part, said it was concerned at what appeared to be mounting acts of violence against opposition critics. Earlier this month, Rwandan prison authorities said 30,000 Rwandans sentenced to community services for their role during the genocide had disappeared. Meanwhile, the government of Burundi launched an investigation this week after a number of bodies were found floating in plastic bags in Lake Rweru, along its border with Rwanda. Pictures of a few corpses posted on Twitter show victims with arms tied behind their backs so tightly they might have stopped breathing or their ribs could have broken. Kagame's former soldiers have testified this was a signature technique used against enemies of his Rwandan Patriotic Army.

In the capital, Colonel Tom Byabagamba, Kagame's former presidential guard chief was arrested last week for suspected crimes against state security. Also swept up were Brigadier General Frank Rusagara, former defense attaché to London, and retired captain David Kabuye.

The arrests suggest that Kagame is zeroing in on his inner circle, but it remains unclear whether these moves are signs of a regime now imploding. What is certain is that the walls are closing in and no one is above suspicion.

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Posted by: Nzinink <nzinink@yahoo.com>
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Friday, 29 August 2014

Thursday, 28 August 2014

[RwandaLibre] Fw: *DHR* Itangazo rigenewe abanyamakuru

 



----- Forwarded Message -----
From: "Bakunzibake Alexis imberakuri.5@gmail.com [Democracy_Human_Rights]" <Democracy_Human_Rights@yahoogroupes.fr>
To: "Democracy_Human_Rights@yahoogroupes.fr" <Democracy_Human_Rights@yahoogroupes.fr>
Sent: Thursday, 28 August 2014, 17:10
Subject: *DHR* Itangazo rigenewe abanyamakuru

 
ITANGAZO RIGENEWE ABANYAMAKURU No
015/PS IMB/014
Rishingiye ku mirambo ikomeje gutoragurwa
mu kiyaga cya Rweru,iyo mirambo ikaba
ikurikiwe n'inyerezwa ry'abaturage rimaze
gufata intera mu gihugu cyacu,
Rigarutse kandi ku ifungwa ry'abasirikare
batandukanye b'igisirikare cy'u
Rwanda,ishyaka PS Imberakuri ritangarije
abanyarwanda,inshuti,Imberakuri
by'umwihariko ibi bikurikira :
Imirambo itagira ingano ikomeje kuvanwa
mu kiyaga cya Rweru,igaragara kandi mugihe
mu gihugu cyacu hari abanyarwanda benshi
baburiwe irengero by'umwihariko
abarwanashyaka b'ishyaka ry'Imberakuri
batandukanye,ibura ry'aba banyarwanda
ryagejejwe ku nzego zose zirebwa niki kibazo
ndetse bigera naho imiryango
mpuzamahanga nka HRW ndetse n'igihugu
cy'Amerika bamaganira kure ibura
ry'abantu,aho kugirango leta ya Kigali
iberekane ahubwo yakomeje umugambi wo
gushimuta abandi.
Ntawe utwika inzu ngo ahishe umwotsi, ubu
imirambo y'abishwe mu minsi ishize iri
kureremba mu kiyaga cya rweru i
Burundi,aha ishyaka ry'Imberakuri ntirishira
amakenga leta ya Kigali ko aba bantu
bajugunywe atari abashimuswe nayo cyane
ko ibinyujije mu ijwi ry'umugenzacyaha
mukuru ACP Theos BADEGE yihutiye guhakana
ko imirambo ikomeje gutoragurwa atari
iy'abanyarwanda ngo cyane ko ntawe uturiye
Rweru wigeze ataka ko yabuze umuntu,aha
akirengagiza ko amashyaka PS
Imberakuri,Green party n'abandi
banyarwanda bagiye bataka batabariza
abantu babo baburiwe irengero.Ibi kandi
yabitangaje nta perereza na rimwe polisi y'u
Rwanda yigeze ikorera iyo mirambo maze
yemera imirambo ibiri(2) mu gihe abaturiye
ikiyaga cya Rweru bemeza imirambo mirongo
ine(40) byose bikaba byerekana ko
yarasanzwe azi ibyiyi mirambo na cyane ko
ntawe uyobewe ko leta ifite ububasha
n'ubushobozi bwo gukura imirambo aho
ishaka hose mu Rwanda maze ikaba yayita
muri Rweru .
Ishyaka ry'Imberakuri riboneyeho akanya ko
kwibutsa ko aba bakurikira baburiwe irengero
muri uyu mwaka wonyine wa 2014,
BAZIMAZIKI Damien umujyana,NIGIRENTE
James umukangurambaga mu mugi wa
Kigali,IYAKAREMYE Jean Dammascene,SIBO
RUREMA Eugene,NSABIMANA Valencs bose bo
muri PS Imberakuri, Jean Dammascene
MUNYESHYAKA umunyamabanga
mpuzabikorwa wa Green party,HIKIZIMAN
A,NIYOYITA,NZABAMWITA BARIYANGA,HABIY
AMBERE Phocas,Kamanayo
Emmanuel,Habimana Jean Paul aba kimwe
nabandi basohowe muri gereza,NDANYUZWE
Serge,MUNGANYINKA bo mu karere ka
Nyanza umurenge wa Rwabicuma,utibagiwe
n'abanyarwanda barenga ibihumbi mirongo
ine na bitandatu(46000) baburiwe irengero.
Ishyaka ry'Imberakuri rikaba ritewe
impungenge na none n'ifungwa rikomeje
kwibasira abasirikare bakuru mu gisirikare
aho bigaragara ko bikorwa kugirango
abanyarwanda bakomeze bicwe n'ubwoba
maze ubutegetsi burangajwe imbere na FPR
Inkotanyi bukomeze akazi kabwo ko
kuyobaresha abanyarwanda igitugu.
Ishyaka ry'Imberakuri rirasaba leta ya Kigali
kwerekana abanyarwanda bose yashimuse
cyangwa ikemera ku mugaragaro ko bamwe
igishakisha ikindi kiyaga izabatamo nk'uko
yabikoreye aba bose bakomeje kugaragara
mu kiyaga cya Rweru.Rirasaba kandi
kurekura abasirikare bakomeje gufungirwa
ubusa nk'uko bikomeje gukorerwa buri mu
nyarawanda wese udahuje ibitekerezo na
FPR,kuko bigaragarira buri wese ko bafunzwe
barengana.Aha abanyarwanda turasabwa
kudasubizwa inyuma nibyo leta ya Kigali ikora
itera abantu ubwoba ahubwo tugakomeza
gutsinda ubwoba maze twese hamwe
tugahagurukira kuyumvisha ibibi ikomeje
kudukorera.
Ishyaka ry'Imberakuri riributsa amahanga ko
atagakwiriye kugumya kurebera ubutegetsi
buyobowe na FPR amahano bukomeje
gukorera abanyarwanda ko ahubwo yabafasha
guhindura ingoma ya FPR Inkotanyi igiye
kumara abanyarwanda,aha kandi ishyaka
rirasaba amahanga gukora iperereza
mpuzamahanga ku mirambo ikomeje
kugaragara hirya no hino mu Rwanda cyane
cyane iyabonetse mu kiyaga cya Rweru.
Kubwa PS Imberakuri
Alexis BAKUNZIBAKE
Umuyobozi wungirije.

Envoyé par : Bakunzibake Alexis <imberakuri.5@gmail.com>

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Posted by: Samuel Desire <sam4des@yahoo.com>
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[RwandaLibre] ATROCITIES IN RWANDA, 2014

 


The Kagame regime began this year by assassinating Patrick Karegeya in South Africa. It moved on to "disappearing" citizens all over the nation, and then there were strange fires that burned down prisons. Now there are arrests of leading regime generals and other figures as the totalitarian regime eats its own, and there are also bodies turning up on a lake in Burundi. This story, translated from French, says:
In recent days corpses wrapped in plastic bags are found floating on the lake Rweru on the border between Burundi and Rwanda in the province Muyinga.
More than 40 bodies floating in the lake town Rweru Giteranyi were seen and counted from the month of July by the fishermen, as confirmed by the local administration and police. This week, these fishermen accompanied by a unit of the Navy, saw two bodies on the mouth of the Kagera. It was a woman without clothes and a man wrapped in a bag. One of the dead was identified by Rwandan fishermen, they immediately rushed to repatriate the dead body.
The report goes on to says that Burundi had not reported any disappeared, and that Burundians:
…indicate that such carcasses are thrown into the river Akagara the Rwandan side, that comes pouring into the lake Rweru: "In the neighborhood, we deplore any loss, unless they are brought from other regions and thrown in the lake, "they say.
The lake in question borders Rwanda and Burundi, as you can see from this map:
Lake Rugwero
Lake Rugwero with Rwanda on the North
The case made headlines Burundian newspapers for two days: the fishermen said they saw dozens of bodies floating on the Rweru Lake in northeastern Burundi, on the border with Rwanda. They are bodies of men, women and youth, some tied up.
Fishermen Lake Rweru say they would have seen since early July between six and forty bodies floating in the waters of the lake, located in the northeastern Burundi. Several private radio stations in Bujumbura, the alarm was given it a week ago.
Contacted by RFI yesterday, Sunday, the representative of the fishermen of the town Giteranyi shoreline of the lake, said he went near the mouth of the Kagera River with soldiers from the Burundian Navy. They then discovered there two bodies, one still wrapped in a big burlap bag. " We unfortunately could not bring them back to the mainland because the bodies were in an advanced state of decomposition , "said the representative of the fishermen. They then drifted the body along with the current like other fishermen did with the body they discovered earlier.
… Fishermen are, claim that these bodies would be carried by the Kagera River which originates in neighboring Rwanda. Prudente, the Burundian government would not confirm or deny.
There have been widespread disappearances, such as this:
Rwandan opposition politician Damascene Munyeshyaka, who went missing on June 27, is just one in a growing list of people who have not been heard of over the past few months and who rights activists believe have been forcibly disappeared.
Munyeshyaka, the organisational secretary of the Democratic Green Party, was at a meeting in the eastern district of Bugesera, when he received a phone call.
The caller said he had an urgent message to deliver, according to the party. Munyeshyaka didn't know the caller but left to meet him. He has not been seen since.
And there are mass arrests of high ranking regime members, in moves reminiscent of purges after the French Revolution. See hereherehere, and here.
Finally, look at this appalling picture from inside a Rwandan prison:
Gitarama Prison
Prisoners tortured in Rwandan prisons.
This article, whose truth I cannot verify,1 says:
To understand how furious and systematic Hutus extermination is, Tutsis RPF regime has nowadays chosen a plan to blaze prisons and more than thirty thousand (30,000) Hutus perished in this process of prisons blaze where they were abducting prisoners to massacre in name of transfers to other prisons so that other fellow prisoners cannot question what happening and try to claim. The recent prisons set on fire are two prisons of Muhanga central prison in Gitarama and Nyakiriba prison in Rubavu (Gisenyi) respectively on 5 June 2014 and 7 July 2014, i e within one month. This happened following 1 or 2 months more than sixteen thousand (16,000) Hutus massacred in Northern West province in Nyabihu district and the RPF regime said they don't know their whereabouts, and simply said that they disappeared.
The above picture is Muhanga prison in Gitarama set on fire on 5 June 2014 and this happen alongside the slow systematic massacres of these Hutus prisoners where they are daily beaten, killed abducted, starved and poisoned. More than 80% of Hutus who terminated their sentence when they come out for normal life, consequently they cannot pass 1 or 2 years alive, they die.2
Conditions in the open-air prison that is Rwanda are horrible,  and yet we continue to only see the sanitized, mission-trip version of reality in PEAR USA publications. Speaking of another appalling situation, that of Christians in Iraq, PEAR Bishop Breedlove says:
The silence of the US and Canadian media and government is unconscionable, and we need to call them to account and ask for a change of behavior. "Never Silent" is part of our story. We need to bring that legacy to this critical issue happening right now. We must never be silent while Christians are slaughtered for nothing more than being Christians.
He is right for once, and yet the hypocrisy is more than a little thick given the outrages in Rwanda that have been happening for two decades now, with the increasing complicity of Westerners, who choose to see no evil and hear no evil.
rwaje   dictator
Archbishop Rwaje and Paul Kagame
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  1. See this story for confirmation. 
  2. The 30,000 number comes from stories like this:
    Kigali — Some 30.000 Rwandans sentenced to community service for their role in the 1994 genocide have disappeared, according to the Rwandan prison authorities. Community service was introduced under a Rwandan law as an alternative to prison for certain categories of genocide perpetrator who confessed. One of the goals was to reduce overcrowding in the country's jails.
    The semi-traditional village courts or gacaca (pronounced gatchatcha) that tried most genocide suspects had, by the time they closed in June 2012, sentenced 84,896 people to community service, according to the authorities.
    A report by the Rwandan prison service says only 53,366 of these turned up in the camps where they were to serve their alternative sentence. The prison service says it does not know where they are. "This is a matter of great concern for us," prison service director Paul Rwarakabije told Hirondelle.
    "It is extremely worrying for the survivors," says Naphtal Ahishakiye, secretary general of the main survivors'organization Ibuka.
    According to the same report, out of the 53,366 who presented themselves for community service, 46,270 have served their sentence, 1,996 escaped during community service and 340 have died natural deaths.
    During community service, convicts help with public works such as building roads, bridges, public schools, orphanages and houses for the elderly. 


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Posted by: Nzinink <nzinink@yahoo.com>
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[RwandaLibre] Fw: *DHR* KUBANDWA NI UMUHANGO WAZANYWE N'ABATUTSI!

 



----- Forwarded Message -----
From: "byilin@yahoo.com [Democracy_Human_Rights]" <Democracy_Human_Rights@yahoogroupes.fr>
To: "Democracy_Human_Rights@yahoogroupes.fr" <Democracy_Human_Rights@yahoogroupes.fr>
Sent: Wednesday, 27 August 2014, 23:52
Subject: Re: *DHR* KUBANDWA NI UMUHANGO WAZANYWE N'ABATUTSI!

 
Urakoze Michel, 
Aliko nagirango nguhe, wowe na Epa, precisions kuli references zimwe ku "Bakiga" et Ryangombe, kuko n'ubwo nabivuze mubundi buryo, ndashaka kubaha references zabafasha kubona aho ibyo nanditse mwabikura:
Auteurs: 
Prof. Bethwell Ogot: Africa from the Sixteenth to the Eighteenth Century- Bethwell A. Ogot;UNESCO-International scientific Committee for the Drafting of a General History of Africa [1992], Africa, Volume 5
Donald Denoon: A History of Kigezi in South West Uganda, Kampala: The National Trust, 1972
Benoni Turyahikayi-Rugyema, The History of the Bakiga in Southwestern Uganda and Northern Rwanda, ca 1500-1930, Universty of Michigan, 1974
Jan Vansina, Antecedents to Modern Rwanda, The Nyiginya Kingdom
Luc de Heusch, Le Rwanda et la Civilisation Interlacuste; Etude d'enthropologie historique et Structurale
Pol Pierre Gossiaux, Mythe et Pouvoir: Le Culte de Ryangombe (Afrique equtoriale de l'Est)- www.anthroposys.be/Kiranga.htm
 Uwo ntiriwe nandika ni Alexis Kagame, aho mwamushakira siho mwabura.
Cyakora dore an overview y'ibyo abaganda bandika kuri origine des Bakiga:
The Abakiga ("people of the mountains") are an ethnic group located in what is now north-estern Rwanda and southern Uganda. They speak a Bantu language called Rukiga.[1] They are sometimes referred to as the Chiga or Kiga, while the singular form is Umukiga. It has been suggested that the Bakiga arrived in Uganda from Rwanda between 1600 and 1700.
The people of southwestern Uganda, mostly located in Kabale district, 7% of the population or 1.7 million according to the last 2002 census.
Pre-colonial period
The Kiga culture is quite confusing. In order to know the Bakiga, one has first to know something about Rwanda. The Kiga people are believed to have originated from Rwanda. It is even in one of their folk songs – Abakiga twena tukaruga Rwanda, omu Byumba na Ruhenjere, – meaning that all of us Bakiga, we came from Rwanda in Byumba and Ruhenjere (called Ruhengeri in Rwanda). Both Byumba and Ruhengeri are Rwandan provinces. The Bakiga are believed to be the descendants of Kashyiga, who came to be called Kakiga son of Mbogo from the small Kingdom of Bumbogo in Rwanda later. He came to form the present community of the Bakiga of Kigyezi or Kigezi as a result of Immigration.
Before the year 1700 A.D., Rwanda is believed to have been occupied by the Twa people as the first group to occupy it, and then was later on occupied by the second immigration of the Hutu people, and the third was the Tutsi. Rwanda was organised in small states and chiefdoms but under one ruler called the Mwami. Originally, he was also known as Omukama. Among the Bakiga, the ruling person was therefore named Mukama, equivalent to Mwami in other parts of Rwanda.
Originally, the name Mukama was not a name, but rather the title of a Ruler. But later on it came to be recognised as a name, implying to one ruling man. In the Bakiga culture, the name was later attributed to God as Lord. Among the Bakiga, the name Mukama is not a female name. There are not many Bakiga called by the name Mukama. It is a name that was reserved to be used in the family of the ruling clan, the Bamuhutu, who possess the inheritance powers. If there is any person bearing the name Mukama, he must be a Bamuhutu, specifically a Mungura/Mwitira, or belong to the royal clan of the Bamuhutu. Not even in Rwanda among the Tutsi who took over the Kingdom after Kirima (Cyirima) had been defeated, did they dare to use the name Mukama because it signified a more fundamental power than they had assumed.
Similar names could be like Byamukama, Kyomukama, Womukama, Kamukama, Bainomukama and so on. Therefore, the title for the King in Rwanda remained Mwami (Omwami), whereas in the Rukiga (the Kiga Kingdom) they continued to use the title Mukama (Omukama).
In the first stages of the formation of the Kingdom of Rwanda, the major states were Bumbogo, Buriza, and Rukoma (These areas kept their names, and are located in central Rwanda near the capital city of Kigali). Each of these states was represented by a clan chief. The first Mwami was Mbogo of the small state of Bumbogo. At that time, the Hutu, Tutsi, and Twa ethnic groups were all present in Rwanda, living side by side. Though these three major groups stood out, their indigenous clans remained as the point of reference due to their totems. Mbogo, who belonged to the Abungura clan, today known as Abaitira clan, is believed to have been conquered by his friend Kirima of the Abanyiginya clan. Kirima accused Mbogo of mistreating the people, and Kirima promised he would be a better chief, though he could not claim to be a King or Umwami. He asserted that Mbogo was using testicles of men to decorate his royal drum, Kamuhagama,[citation needed] the symbol of his kingdom. Kirima is believed to have made progress, but his time was short lived by the first invasion of Bunyoro, led by Cwa I son of Nyabwongo. It remains to verify, whether Nyabwongo is same Labongo, the first Babiito king of the Bunyoro-Kitara kingdom in Uganda
.Until now, Mbogo, the King, is not identified with any tribe, but rather with the clan of the Abaitira (Abungura). He was very old and did not want to fight Kirima. His son Kashyiga (Kakiga) fled to the north, trying to regroup so he could come back and fight. The departure of Kakiga left a big wound to the state of Bumbogo. Because Kakiga fled with the royal drum Kamuhagama, Kirima could never claim to be King. The newly established Kingdom was taken over by sympathizers, the Tutsi king Kirima. But then came the first of two invasions of Banyoro (People of Bunyoro) under Kirima's successor Mukobanya. Bakiga people of Uganda
  Ndi Semahoro
On Wednesday, August 27, 2014 7:25 AM, "tatienndolimana miheto tatien2miheto@yahoo.fr [Democracy_Human_Rights]" <Democracy_Human_Rights@yahoogroupes.fr> wrote:


 


Michel,

C'est bon de votre part de déclarer que votre interrogation sur Kubandwa n'a rien à voir avec l'ethnisme.

------------------------------
On Wed, Aug 27, 2014 11:07 AM CEST Michel Niyibizi niyimike@yahoo.fr [Democracy_Human_Rights] wrote:

>Urakoze cyane, Muvandimwe Epa, kuri ibi biosbanuro uduhaye!
>
>
>Le Mercredi 27 août 2014 10h56, "epatwahi@yahoo.fr [Democracy_Human_Rights]" <Democracy_Human_Rights@yahoogroupes.fr> a écrit :
>
>
>

>Non Cher ami Tatien Miheto,
>Aha ndabona, udafite ukuli. Nkeka ko ibyerekeye iyobokamana ali kimwe gihuza abahutu n'abatutsi. Gucukumbura tukamenya inkomoko yabyo, n'uko tubihuza ntako bisa. Ahubwo ibi byashimangira ubunyarwanda bwacu. 

>Kubandwa ubundi ni imihango ntazi ho byinshi, icyakora nakuze nkeka ko ali imihango yo mu Nkiga (Sinabikoze ho ubushakashatsi), kugeza nsomye cya gitabo cya Kajeguhakwa, yemeza ko mu mulyango we ali abayoboke b'ilyo dini, kandi ko abona hali byinshi lihuje n'ilya Gatolika. Yavumiraga ku gaheze abaliciye.  

>Reka rero Semahoro (Cyangwa undi wese) azitubalire, kandi n'ababaza ibibazo babaze. Uretse ko limwe na limwe, nkeka ko Semahoro, asa n'aho afata ibintu bya mythologie akabigira des faits historiques.

>Epa
>




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