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Tuesday, 20 May 2014

FW: [RwandaLibre] Re: *DHR* Rwanda: Indirimbo "Ndaje" ya Diana Teta

 

Njye ndasabira Diyane Teta ikigongwe!
Rwose murabona ko uyu mukobwa yabyirutse, mu Rwanda baraciye kwigisha amateka y'abanyarwanda. Bigaga ibindi uretse histoire du Rwanda. 
None arasoretse yunva bavuga ko mu Rwanda ntakibi cyahigeze, uretse abanyagwa b'abahutu bigabije abeza b'abatutsi muli 1994, bakabica babahoye ubusa. 
Aliko yareba, agasanga abakomoka mu bahutu ubu batarusha ubwiza cyangwa se ububi abakomoka mu batutsi abona. Bose abonye ali abantu, bagira urunturuntu yego aliko hamwe n'ubumuntu. Nibyo yalilimbye. 
Ashatse uwateranije abahutu n'abatutsi afata ubusa (kuko babimuhishe); icyokora yunva bamubwira ko byatewe n'abakoroni. Abakubise mu miziki. 
Muragira ngo agire ate? Amenye se ubwenge abamukuliye bamuhishe? Oyaaa! Mwirenganya umwali, ahubwo tumushimire ko atuzaniye urukundo.
 

Teta icyokora yigore, maze asome uyu mwandiko wa prof Munyakazi, uramutoborera akenge gato mu gitambaro bafurebyemo amaso n'ubwebge bye ngo byekumwereka ukuli.

Naho se ko ka Rwanda gakennye, arunva abibwotamasimbi nka ba Kandt, Harroy, Logiest, Rijntgens, Clinton, Blair, etc. bazigera bareka kugatoba badupfunyikira ibibilibiri babyita inkware, nuko natwe tukabakomera amashyi? Ashwi daa.




To: Democracy_Human_Rights@yahoogroupes.fr
From: RwandaLibre@yahoogroups.com
Date: Mon, 19 May 2014 07:02:41 -0400
Subject: [RwandaLibre] Re: *DHR* Rwanda: Indirimbo "Ndaje" ya Diana Teta

 

Urakoze cyane Bwana Leopold Munyakazi, kubera ibi bisobanuro byiza cyane utugejeje ho.
Ndabishyingura aho imvura itagwa kugira ngo nzajye mbyiyambaza igihe cyose bibaye ngombwa.

Komeza ugire ibihe byiza, turi kumwe.

On May 19, 2014, at 4:21, "Leopold Munyakazi Cakazi2004@yahoo.com [Democracy_Human_Rights]" <Democracy_Human_Rights@yahoogroupes.fr> wrote:

 

Nzinink na Munyensanga,

Ndabasuhuje kandi mbanje kubisegura ho mbivanye ku mutima kubera imvange y'ituri ry'ikinyarwanda n'igifaransa ngiye gukoresha muri uyu mwandiko nabageneye.

Indirimbo ya Diyane Teta ikubiye mo impanuro koko. Irashimangira ihame ry'uko umuryango w'Abanyarwanda wari ukwiriye gushingira ku rukundo no ku bumwe, ukitandukanya n'ingeso y'umururumba ibatera amacakubiri n'ubutati.

"Kwitana rubanda" ntibisobanura kimwe no "kwitana bamwana". Koko rero, imwe mu ntero y'ijambo "rubanda"ivuga ko ari "umuntu uwo ari we wese mudafitanye isano".
Ndibwira rero ko igitekerezo cy'umuhanzi Teta ari uguhana anahanura Abanyarwanda ngo bareke gufata abo basangiye igihugu nk'aho ari rubanda nta sano bafitanye.

Nk'uko bigaragazwa n'amateka y'uRwanda, amacakubiri mu barutuye akururwa n'umururumba, ikaba ari yo mpamvu umuhanzi Teta atugira inama yo kwitandukanya n'iyo ngeso karande. Umururumba ni irari rihora ho ryo gushakishiriza ahantu hose ibyo kurya n'ibyo kunywa byinshi, ibyo ubonye ntibikunyure, bityo ugashungwa kubyikubira no kubyimana ngo utabisangira n'abandi.

Mu rwanda rwa mbere y'umwaduko w'Abazungu umururumba wateye abategetsi bo mu karere uRwanda ruri mo kurema amatsinda atatu y'abaturage:
a. Abatutsi: Nk'uko umushakashatsi A. Lestrade abikomoza ho mu gitabo cye Notes d'éthnographie du Rwanda. Imigenzereze yo mu Rwanda rwo hambere (Tervuren, M.R.A.C.,1972, p.9), "les Batutsi ne se disaient pas eux-mêmes abanyarwanda,préférant abandonner cet adjectif aux gens du peuple..."

Mbere y'uyu muzungu,Padiri A. Kagame yari yaranditse mu gitabo cye Les organisations socio-familiales de l'ancien Rwanda (Tervuren, I.R.C.B., 1954, p. 23)ngo "En conclusion,le terme Mututsi signifie un immigré.Il peut signifier également: un riche, ou suzerain. Les trois sens applicables à ce nom se complètent harmonieusement, car il s'agit d'un immigré, propriétaire de troupeaux et conquérant".

b. Abahutu:" Pouvons-nous dès lors rapprocher notre mot Muhutu de Mputu en usage par exemple dans le Kikongo? Ce mot Mputu signifie: manant, roturier.[...]Personne n'hésitera dès lors à mettre en relation les deux termes Muhutu-Mputu. Or cette signification (manant, roturier) fait pendant à celle que nous avons déjà attribuée au terme Mututsi:
Mututsi: riche, suzerain, immigré, umutoni, imfura
Muhutu: manant, paysan, roturier,rubanda, igiseswa

Hari igihe cyageze maze ayo magambo Mututsi-Muhutu atakaza inyito yayo ishingiye ku byiciro by'ubusumbane mu bukungu, mu cyubahiro no mu butegetsi, maze afata inyito iganisha ku bwoko. Ni muri urwo rwego abagaragu b'Ibwami bakuru bageze aho batangaza inyandiko iri ho umukono wabo bavuga yuko nta busano bwa kivandimwe Abatutsi bafitanye n'Abahutu (F. Nkundabagenzi, Rwanda politique, Bruxelles,C.R.I.S.P.,1962, pp.35-36).

c. Abatwa: "Ils sont partout dans le même état de dispersion, de fractionnement, de barbarie, donnant l'impression de refoulés, de proscrits, de résidus de populations primitives en voie de disparition. Ce sont, aux yeux des nouveaux venus, des sauvages, des arriérés,avec lesquels on ne lie point commerce, on ne boit pas au chalumeau, auxquels on ne refuse pas un verre d'eau à condition de briser le gobelet qui leur a servi"(L. de Lacger,Ruanda, Kabgayi, 1959, p.41).

Ibi byaje kugera aho ayo matsinda atatu y'abaturarwanda atandukanyirijwe bikabije, maze ku buryo rukomatanyo bambikwa ibyapa bikurikira:
Abatutsi: imfura- abatoni bagenerwa byose
Abahutu : ibiseswa- abagaragu basabwa byose
Abatwa  : inyamaswa- intozo z'umwami n'abatware

Nguko uko abazungu basanze mu Rwanda bimeze. Abahutu n'Abatwa bari barabyemeye gutyo ku buryo bwa mbuzukongira, Abatutsi bashinjagira bashagawe. Abavuga yuko Abanyarwanda bari mu mudendezo n'umunezero mbere y'umwaduko w'Abazungu ni siyasa babeshyeshya abatazi ururo n'icyatsi.

Yego n'abazungu bagize uruhare rwo gukaza amacakubiri basanze mu gihugu bashingiye ku myumvire ipfuye y'ubumenyamuntu bw'icyo gihe no ku misobanurire igoretse y'amabango amwe n'amwe yo muri Bibiriya.Ariko umuhanzi Teta arakabya cyane iyo atinyuka kuririmba ngo 
"Rwanda ko wali nziza,
Abo bawe batatu ubahuza,
Basangiye ibere n'ibanga,
Umurage ali umwe bikabahaza,
Biratinda uwakane araza,
Ntiyabishima biramuhanda,
Nibwo aduhenze tumena ibanga,
Atubera umuhanga wo kudutanya".

Kwihandagaza ngo amatsinda atatu y'abaturarwanda yari yunze ubumwe asangiye ibere n'ibanga ni ukutamenya cyangwa se kwirengagiza ukuri kw'amateka. 
Ikindi kandi, niba uwa kane(umunyamahanga) yaraje agahenda ubwenge abaturarwanda bakamena ibanga bakandura umwiryane, ni bo bakwiriye kubyirengera mbere y'undi wese kuko ari bo bacucamye bayoberwa gukomera ku gihango, bemerera ubutati kubatanya baratanyagurana. 
Kwigira umwere wegeka ibibi byose ku muzungu ni nko kwigana icyisobanuro kidafite ishingiro cya Adamu ngo ni umugore wamugaburiye, cya Eva ngo ni inzoka yamubeshye.Kuki batatsimbaraye ku kuri Umuremyi wabo yari yabamenyesheje?Nta rwitwazo rushoboka.

Umururumba gacanya wari usanzwe mu Rwanda kuko hari abashishikazwaga no kwigwiza ho ibyiza babiheza mo abandi bashingiye ku matsinda atatu y'ubusumbane biremeye ubwabo, hanyuma akaza guhindurwa mo amoko, babifashijwe mo n'umuzungu na we wari ukurikiranye inyungu ze. Nta kintu na gito kigaragaza yuko abatatu bari basabanye bigeze bagerageza gukumira cyangwa se no kurwanya inzaduka y'"umuhanga wo kubatanya". Kubera wa mururumba wo kwigwiza ho no kwikubira, abo yasanze bamugiye imbere bamutungira agatoki maze na we abatiza umuhoro. Nta cyo bimaze kwigiza nkana no kwigira nyoni nyinshi!

Mu gihe cyashize umururumba wateye abaturarwanda ubutati bushingiye ku moko y'amacurano. Muri kino gihe umururumba watumye havumburwa iturufu rya jenoside ryaremye ibindi bikundi bitatu mu baturarwanda:
Abatutsi: imponoke- abacikacumu-abatoni
Abahutu : abajenosideri- abicanyi-ibicibwa
Abatwa  : abasigajwe inyuma n'amateka y'ingoma zose.

Indirimbo ya Diyane Teta iri mo impanuro y'ingirakamaro niba yareretswe yuko hari uburyo imikokwe yacukuwe hagati y'ibyo bikundi bitatu ishobora gusibangana. Aho ibintu bigeze ubu byashoborwa n'ububasha bw'Imana gusa.

Imana imuhe umugisha udacagase.


On Sunday, May 18, 2014 7:34 PM, "Cyprien Munyensanga munyensanga@yahoo.fr [Democracy_Human_Rights]" <Democracy_Human_Rights@yahoogroupes.fr> wrote:


 
« kuvuga ko mbere y'umwaduko w'abazungu mu Rwanda hari ituze n'ubusabane hagati y'abanyarwanda njye mbona ari imvugo ishaje igomba gufashwa hasi kandi ikamaganwa »

Nanjye ntyo!

Ibi ni bya bindi nyine byo kugoreka amateka, no gushaka inzitwazo!!!

Mbere y'umwaduko w'abazungu, akarengane n'agacinyizo byari byose mu Rwanda, byagera kubitwa abahutu bo bikaba "gusya utanzitse"!!!

Ahubwo, nk'uko umusaza Ambassadeur Ildephonse Munyeshyaka yigeze kubivugaho mu kiganiro yahaye "Ikondera Infos", abantu bari barabuze uko bagira, bararize bakihanagura, mbese bagahebera urwaje ! Yakoresheje amagambo y'igifaransa: "être résigné"!!!

Ni nk'uko mu Rwanda rw'ubu birirwa baririmba ituze, umutekano, n'ibindi byinshi… nyamara imitima y'abantu yarashegeshwe kubera agahinda no kubura uko bagira!!!

Mu Rwanda rw'ubu ho rero, bongeraho n'agashinyaguro karenze ukwemera! Ukicwa uzira ubusa, ku manywa y'ihangu, bati : « yashatse kwiruka, abashinzwe umutekano bakora akazi kabo »!!!

Ejobundi hari n'umwana w'umusirikari, uri muri cya gikundi cya Lt Joël Mutabazi wavuze ko ibyo yasinyiye atabyemera, kuko yabikoze ari ku « gatunambwene » no kwicwa rubozo, yerekanye n'impapuro za Muganga n'inkovu yabikuyemo, "abacamanza" bati : « mbese ko wakoze amakosi (courses) menshi ya gisirikari, aho siho wakuye izo nkovu?!!! »

Ngo umusore kwihangana byaranze, araturika ararira!!! 

Iyo ubona rero umuntu waciye mu masasu ya za katiyusha, za canons 122mm na za mashini-gani z'ubwoko bwose arizwa n'ijambo, ni uko aba akomerekejwe koko!!!

Ng'ibyo rero iby'abanyarwanga ngo "bari babanye neza mbere y'umwaduko w'abazungu"!

Byahe birakajya!!!

C. M.

Le Dimanche 18 mai 2014 14h36, "Nzinink nzinink@yahoo.com [Democracy_Human_Rights]" <Democracy_Human_Rights@yahoogroupes.fr> a écrit :


 

Mukomere.

Hari ibintu ntasobanukiwe neza muri iyi ndirimbo:

-"Kwitana rubanda" byaba bivuga "kwitana ba mwana"?

-kuvuga ko mbere y'umwaduko w'abazungu mu Rwanda hari ituze n'ubusabane hagati y'abanyarwanda njye mbona ari imvugo ishaje igomba gufashwa hasi kandi ikamaganwa.

Teta Diana, umuririmbyikazi w'umunyarwanda ati "mureke kwitana rubanda"

Amagambo y'iyi ndirimbo yandukuwe na TFR (Tribune France Rwanda).
Teta Diana2Mu ndirimbo Teta Diana yise "NDAJE" harimo amagambo ashobora gufasha Abanyarwanda kwiyunga. Imana ikomeze imuhe umutima nk'uwo agaragariza muli iyi ndirimbo. 

"Twegerane mbabwire,
Icyo nsaba jyewe ni umuryango,
Bene kanyarwanda tuli umwe,
Hoshi mureke kwitana rubanda,
Mumpe akanya gatoya,
Mutege amatwi mbahuze naje,
Mwirengagize ubwo buto bwanjye,
Igikuru mbaha ni impanuro
****************    
Intero
Ayeaa yeee Hora Rwanda naje,
Yeee Hora mbyeyi naje,
Hora mfubyi naje,
Nzanye urukundo,
Ubumwe ni inganzo,
Igihe niki nanjye ntange impanuro,
Ngaho ndajeeee, ngaho ndaje, ngaho ndaje ehhhh,
****************    
Rwanda ko wali nziza,
Abo bawe batatu ubahuza,
Basangiye ibere n'ibanga,
Umurage ali umwe bikabahaza,
Biratinda uwakane araza,
Ntiyabishima biramuhanda,
Nibwo aduhenze tumena ibanga,
Atubera umuhanga wo kudutanya, iyeeeee
****************    
Intero
Ayeaa yeee hora Rwanda naje,
Yeee hora mbyeyi naje,
Hora mfubyi naje,
Nzanye urukundo,
Ubumwe ni inganzo,
Igihe niki nanjye ntange impanuro,
Ngaho ndajeeee, ngaho ndaje, ngaho ndaje ehehehh,
      ****************    
Data yajyaga ambwira ko umwana wariye atinda kwiba,
Ko urwatubyaye ntacyo rutwima,
Uyu mururumba ntukaturange, yeyeeee
Munyemerere mbahanure,
Icyo dupfana kiruta icyo dupfa,
Gira neza uzabiturwa,
Kandi nugira nabi bizakugora,
 ****************    
Intero
Iyeeeh, ayeaa yeee Hora Rwanda naje,
Yeee Hora mbyeyi naje,
Hora mfubyi naje,
Nzanye urukundo,
Ubumwe ni inganzo,
Igihe niki nanjye ntange impanuro,
Ngaho ndajeeee, ngaho ndaje, ngaho ndaje ehhhh, 
TFR isabye abasomyi bayo kudukosora niba hali amagambo y'iyi ndirimbo dushobora kuba twandukuye nabi. 
Dushimiye kandi umwana wacu Teta Diana umutima n'urukundo yashyize mu magambo y'iyi ndirimbo. Diana ati "Icyo dupfana kiruta icyo dupfa". Aya magambo tuyatege amatwi tuyumve neza, twirengagize ubuto bwa Diana, kuko impanuro ye aliyo nkuru kandi itagira aho ihuriye n'ubuto bwe.
Bravo Diana !
DIM 18 MAI 2014

###


Ndaje by Diana Teta (OFFICIAL AUDIO)2014







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[RwandaLibre] Re: TWAGIRUMUNGU ARAKORA POLITIKI YA PAUL KAGAME ABISHAKA CYANGWA ATABISHAKA

 

Urakoze cyane Bwana Byilingiro kubera iyi nyandiko nziza yawe isobanura ibintu uko biri nta kubica inyuma cg ngo ushyiremo amara gamutima tunenyereye.

Abakwikoma kubera iyi nyandiko bavuga ko wagiretse amateka, njye ndabasaba kugukosora bakagorora aho babona koko wagoretse. 

Iyi demokarasi ishingiye ku mpaka zuzuzanya kandi zubaka niyo twese twifuza kandi duharanira. 

Bimwe byo gukurikira butama cg ngo ikivuzwe cyose uti ndiyo bwana bigomba gufashwa hasi kandi bikamaganwa. 

Iyo myumvire n'ingiro bikocamye ntibyubaka birasenya cg bikadindiza abafite ubushake nyakuri bwo kwubaka.

Wavuze ukuri kwinshi  muri iyi nyandiko ariko reka nshimangire aho wagize uti:

"Ntanarimwe Faustin Twagiramungu yigeze yemera gushyirahamwe n'abandi ataliwe uzategeka ubwo bumwe, iryo shyirahamwe, iyo gouvernement, cyangwa agategekwa n'uwo yihitiyemo umwemerera ko azamuvugiramo kandi akemera kuzamuha uwo mwanya nyuma".

Uku ni ukuri kwambaye ubusa kandi na Twagiramungu ubwe arabizi.

Mu minsi ishize nababajwe cyane n'ukuntu Twagiramungu yayobeje uburari avugira kuri Radio Impala ko we afite ubushake bwo gukorana n'amashyaka yose ngo ikibazo afite ni RNC ikomeje kwima visa visa FDU!!!

Twagiramungu yiyibagije ko kuva FDU yavuga uyu Twagiramungu atigeje agaragaza ubushake bwo gukorana nayo kandi yo ikaba itaragwemye gukomeza kubimusaba.

Twagiramungu kandi yiyibagije ko ubwo imishyikirano yo gushinga RNC yakorwaga uyu Twagiramungu bamutaye ho amezi arenga atandatu, maze ku munota wa nyuma abishingikamo ngo yasanze RNC ari RPF renove, naze ahita ashinga RDI kandi mu by!ukuri icyo bapfuye ari uko abashinze RNC bashakaga gushyikirana n'abandi bahutu bazwi kandi bakomeye muri politiki y'uRwanda ngo nabo babagezeho uwo mushinga wo gushinga RNC banarebere hamwe uburyo bazakorana.

Nyuma y'ibi byose n'ibindi ntarindoye, Twagiramungu ati igihe kirageze ko mwese mwibagirwa ibibatanya  maze mukaza  nkabayobora (butama) !!!

Bwana byilingiro reka ngire icyo nkwisabira: Iyi nyandiko wagombye kuyishyira kuri blog ntigume gusa kuri izi groups bityo ikagaragara no muri google.

Uyikorere ubugororangingo ubona bukwiye ibindi nzabigufasha mo kubera ko hari blogs nyinshi nsanzwe mpa amakuru zikayatangaza.

Ununsi mwiza.

On May 19, 2014, at 20:17, "byilin@yahoo.com [Democracy_Human_Rights]" <Democracy_Human_Rights@yahoogroupes.fr> wrote:

 

FAUSTIN TWAGIRAMUNGU ARAKORA POLITIKI YA PAUL KAGAME ABISHAKA CYANGWA ATABIZI
Wumvise ibintu Twagiramungu avuga muliki kiganiro wagirango arabwira abana bavutse ejo, kuko cyuzuyemo ibyinyoma, no kubura ubushishozi mubyo yemeza kandi byagirira ingaruka mbi igihugu ibintu bije kugenda nkuko abyifuza.
1.Faustin Twagiramunga aravuga ngo yakijijwe na Mungu muli 1994, akaboneraho kwitandukanya na FPR ya président Paul Kagame ngo yemeza ko aliyo yamukijije, nyamara wabareba bombi ugasanga bakora politiki imwe!
2.Mwumve aho avugako Kagame yishe abantu 8.000 iKibeho [n'ibihumbi amagana muli Congo]. Kuba abyemera ubungubu, alibazako  ntangaruka zo kubyemera kuliwe, aliko igihe baliya 8.000 bicwaga, Twagiramungu wali Ministiri w'intebe  yemeje imbere y'abanyamakuru mumahanga ko ntabantu wishwe n'ingabo ze, ko ahubwo abapfuye nabo yabaliraga kuntoki, bapfuye kubera umuvundo, ngo abasilikari [ba APR] barashe hejuru impunzi ziriruka nuko abapfuye baguye mumuhindano.
Nonese ko yemeye rapport ivuga ko hapfuye 8.000 iKibeho [uretseko hali n'iyongeraho ko plus de 20.000 sont portés disparus] , ikikibazo cy'abaguye iKibeho, Twagiramungu yagitsindilira ate Paul Kagame nahowe akakipakurura, kandi ministre we, Dr. Bihozagara Jacques, yarahamijwe n'urukiko rw'aba Biligi ko gouvernement yalimo yakigiramo uruhare?
 
3. Bishoboka bite ko  wagira Juvenal Habyarimana na Paul Kagame intwari icyalimwe kandi uziko umwe aliwe wishe undi?
Faustin Twagiramungu ati intwali ni Musinga Yuhi na Rukara rwa Bishingwe.
Nubwo Rukara rwa Bishingwe atishe Yuhi Musinga, aliko urwango hagati yabo rwali kimwe n'urwali ruli hagati ya Kagame na Habyarimana, kandi iyo abaBiligi badakingira Yuhi Musinga ikibaba, Musinga niwe uba yarabambwe na Rukara, Kagame ntaba yaravutse. Muzambwire impamvu aha ubutwari Musinga na Rukara rwa Bishingwe, aho kubuha abaBiligi babambishije Rukara bagatuma Yuhi abyara uwabyaye Kagame akamugira premier ministre!
 
4.Uretse rero n'ibyo Faustin Twagiramungu avuga bimubabaza kubwa Yuhi Musinga, na Paul Kagame, mukwikoma abaBiligi ngo kuko alibo bakuyeho ingoma ya Yuhi Musinga, yirengagizako iyo ingabo z'abaBiligi zidatabara uliya mwene Kanjogera/Kabare, aliwe Yuhi Musinga, uyu aba yarabambwe na Rukara afatanije n'abakiga akili muto.
 
5.Ikindi gikabiji kuli  Faustin Twagiramungu, n'uko atabona ko Mungu wamukijije muli 1994, alinawe wakijije Urwanda rwari rwarohamye jusqu'au sommet mw'isayo y'amahano, maze Mungu akazana Mutara Rudahigwa, uliya waje gutura Urwanda Yezu-Christu kuli 26-27-28 Octobre 1946. Twagiramungu Faustin ntiyigeze amenya ko nyuma ya Ruganzu Ndoli ntayindi ngoma yazaniye Urwanda amahoro arambye [25 ans] uretse iya Rudahigwa, ko Musinga yagiyeho muntambara, alinda avaho igihugu kirinzwe n'abaBiligi kubera umutekano wabuze cyane cyane mumajyaruguru.
6.Faustin Twagiramungu yemera mungu ko yamukijije intambara yo muli 1994, agakeza umwami Musinga, aliko ntiyigeze abona ko iliya Consécration du Rwanda au Christ-Roi ali prophétie de Daniel réalisée, alinayo iha icyizere abanyarwanda bemeye kubatizwa nka Rudahigwa ko babaye ababa abana baBikiramariya kandi bali mugihugu cyatowe, cya Yezu-Christu.
7. Faustin Twagiramungu ntabona ko uliya Yuhi Musinga, umwana wa Kanjogera kuli musaza we, Kabare, bazanye ibyangwa n'Imana muli Cour du Rwanda kuburyo nabaliya  baragore avuga [doreko abo nashoboye kubara nasanze bali 16] halimo banyirasenge/abishywa…kandi bagasenga imandwa kizira ibwami, kuko byali byarabujijwe mumategeko yashyizweho n'uwahanze Urwanda.
8.Uwo mwami Musinga utemeraga Imana yo mw'Ijuru [kandi barabeshye ngo ni IBIMANUKA] akalinda yirukanwa mu Rwanda, yanasize avumye uzamukomokaho uzabatizwa muli Kiliziya Gatolika, kandi yanasize avumye ubwoko bwe n'ubwo basangiye TOTEM y'IGIKERI, kuko yategetse abagaragu be gutunga kumushito w'icumu ibikeri babonye byose, batababaliye n'ibihaka, mbere yuko yima ingoma officiellement. Uwo ni umuvumo kandi uw'umuntu mukuru ntujya wibulira.
Uwo mwami rero wavumye abe bose, niwe Twagiramungu Faustin yagize intwari, akaba anamushakira imva y'ubutwari mu Rwanda kandi yemeza ko ntawe uzi aho yahambwe muli Congo.
9.Kulibi byo kutamenya aho yahambwe n'urwo yapfuye, Faustin Twagiramungu arabeshya, kuko uretseko na Ndahindurwa wabyariwe na Musinga mubuvumo yapfiriyemo  azi uko se yapfuye, ibizwi byerekanako ahubwo ali Faustin Twagiramungu utamenye amapfire y'intwari ye.
Ibyanditswe n'abazungu kandi bifite references zizwi, byerekana ko  kuva Yuhi Musinga yavanwa kubutegetsi aliko akiliho, n'abihaye Imana bali baranze kubatiza Rudahigwa kurinda imyaka egera kuli 13. Rudahigwa yabatijwe aruko babonye apfuye Yuhi apfuye. Iyaba yarebaga kure, Twagiramungu yamenya ko mubyukuli, kugeza Musinga apfiriye, yali akili umwami w'Urwanda, aliko ahagarariwe n'umuhunguwe Mutara Rudahigwa.
Kuva abatijwe, Rudahigwa niwe wenyine mubami bategetse Urwanda rwasizwe na Ruganzu Ndoli wemeye kubahiliza ibyali bikubiye muli code esoterique: kwemera muburyo bw'idini ko le premier Roi du Rwanda [Roi des rois] yali descendant du lointain ancetre. Iliya liaison ikozwe par voie religieuse [Foi chrétienne], ihuza Christ-Roi na Charles Rudahigwa, umwami wa 43 nkuko code esoterique ibivuga, kugeza kuli roi David, selon la généalogie par St. Mathieu.
10.Biriya byose byarabaye kugirango ibyemerewe abana ba Abrahamu bisohore, kandi ababishaka bazasome Isaie 7&8 bazasanga ibyo Isaie avuga cyangwa abwirwa bisohorera kuli Yuhi wikangaga Rukara rwa Binshigwe muli 1929, yabura ukwemera, akomora.
Aho muli Isaie 7 niho muzasanga ko yamyaka 65, ubutegetsi bwaruguru bwali bwarigometse [kuli Kayibanda] yashiranye nabwo,  kandiko  atalibwo Musinga yakekaga ko bwamutera. Nabwo rero kuko bwaje bukandagira amategeko y'Imana nka Yuhi Musinga, bugarura ba Nyabingi…bwaje ugacibwa umutwe.
 
11.Nonese Twagiramungu Faustin ushima Rukara rwa Bishingwe ngo kuko yaciye umutwe umupadri w'umuzungu, atandukaniyehe n'uwishe abasenyeri n'abapadiri [abazungu n'abirabura]? – Si le génocide est l'intention de tuer tout ou en partie un peuple pour ce qu'il est, l'admiration d'un génocidaire comme Rukara rwa Bishingwe ne fait-il pas de Faustin Twagiramungu un idéologue du génocide comtre les messagers/serviteurs de Mungu qu'il reconnait lui-même, ironie du sort, de l'avoir sauvé en 1994?
 
12.Faustin Twagiramungu ararunda amakosa y'ibyabaye muntambara kuva muli 1990-4 kubutegetsi bwa:
- Président Habyarimana, kuko yemeye gufungura espace politique mugihe cy'intambara. Wabyumva uti koko amashyaka menshi yagabanuliye ingufu ubutegetsi maze FPR yinjilira muli izo divisions. Nibyo koko, alikose ko Habyarimana yali kugitutu cy'abazungu bashakaga ko akora multipartisme, ntakundi byarikugenda kugirango espace politique national ifunguye ntiyinjirwemo n'abatera igihugu bakoresheje imbunda baturutse hanze?
-Premier Ministre Nsengiyaremye, ngo kuko yasinyiye ko ingabo z'abafaransa ziva mu gihugu, kugirango azagirwe Ministre désigné d'Arusha.
Ibi bisobanuro bya Faustin Twagiramungu ubyumvise wali ukilimuto muli 1994 cyangwa utari wavuka, wakwibwirako Faustin Twagiramungu ntaruhare nabusa yagize mugutsinda kwa FPR, cyangwa igihe premier minister Nsengiyaremye iyo asinyira ko ingabo z'abafaransa zitaha we, Faustin Twagiramungu, atabishaka biba byarabayeho, Nsengiyaremye ntiyirukanwe mw'ishyaka!
 
Ntawe mvuzeko yali umwere muli baliya bagabo babili Faustin Twagiramungu yitwaza mubisobanuro bye, aliko ndagirango mwibutse, mbwire n'abatashoboye kumva ibyo nigeze kumuvugaho, abeshya ibintu nkabiliya.
Nanjye kiliya kibazo cyo gutsindwa kw'ingabo FAR na APR ni ukuvuga ugutsinda kwa FPR kulimo nokwica umukuru w'igihugu, nkuko Agnes yakimubajije, nakibajije nyakwigendera l'ancien premier ministre Sylvestre Nsanzimana washyizweho na président Habyarimana kugirango ashyireho gouvernement ihuliweho n'amashyaka menshi [akomeye] d'opposition muli 1991.
Yambwiyeko munshingano zikomeye yali yamuhaye, kwari ugukora ibishoboka byose kugirango ishobore guhangana n'intambara igihugu kirwana n'INKOTANYI zituruka muli Uganda.
Nakimubajije ndi kumwe n'umunyango we hafi yawose [habuzemo umwana umwe bali babuze] kuko bahungiye iwanjye murugo [du 9 au 13 avril 1994].
Mukunsubiza Sylvestre Nsanzimana yambwiyeko yali yahawe ububasha bwose kandi iyo bamukundira intambara yali kuyirwana akayitsinda, aliko uwaje kumubera ibamba ni Faustin Twagiramungu wanze kwinjira muliyo gouvernement, anabuza n'abandi bali kumwe mumpuzamashyaka balikumwe nyamarabo bali bemeye. Muli abo bali bameye akaza gucibwa intege na Twagiramungu ni nyakwigendera Félicien Gatabazi, na Mugenzi yali hafi kwemera. Ibi Twagiramungu agereka kuli Nsengiyaremye ntibyari kubaho iyo Twagiramungu ubwe aza kwemera kujya muli gouvernement ya Sylvestre Nsanzimana.
N'ibyo Faustin Twagiramungu agereka kuli Juvenal Habyarimana ko yemeye multipartisme muntambara ntacyo byali gutwara gouvernement ilimo amashyaka menshi iyobowe na premier minister Sylvestre Nsanzimana, kuko ubusugire bw'igihugu nibyo byali base de ce gouvernement.
Ikibazo gikomeza kugaruka munzira ya Faustin Twagiramungu ni ikintu Sekibi akoresha cyane mubantu cyitwa "pride or selfishness", ukwiyemera, akumva aliwe kamara. Ntanarimwe Faustin Twagiramungu yigeze yemera gushyirahamwe n'abandi ataliwe uzategeka ubwo bumwe, iryo shyirahamwe, iyo gouvernement, cyangwa agategekwa n'uwo yihitiyemo umwemerera ko azamuvugiramo kandi akemera kuzamuha uwo mwanya nyuma.
Byaragaragaye muli MDR [Twagiramungu: Président, ashyiraho premier ministre Nsengiyaremye, amukuraho ashyiraho Mme Uwilingiyimana, yishyira kuli liste muli Accord d'Arusha, yanga gushyira Nsengiyaremye muli gouvernement du FPR kuko yibwiraga ko azaba Président après la transition kandi yumva Nsengiyaremye nawe agifite iyo migambi; bose bibwiragako le passage au poste de premier ministre désigné était la seule voie politique légale de conquérir le pouvoir au Rwanda conformément aux Accords d'Arusha. Après son échec au gouvernement d'union, évincé par son ministre de la defense en 1995, Faustin Twagiramungu s'est imposé comme président des associations politiques comme  FRD, UFDR, DRI, CPC…. Ibi se bitaniyehe n'ibya Kagame arwanya?
Noneho n'abaBiligi bamushyize kuli regime de soumission, baramwumvisha ko bamurinze; nawe ubu aziko aliho kubwabo. Ese umunsi bamubwiyeko ikibazo cyumutekanowe bakirangije na Paul Kagame, yenda ntanicyigeze kibaho, bakamutegeka gutaha akaba minisitiri w'intebe wa Paul Kagame, ntazaba aroshye abo yijeje impinduka mu Rwanda?   
Conclusion
Ndibaza icyo abo bana Faustin Twagiramungu ahamagarira kwinjira mw'ishyaka rye azabamalira, kuko iyo ukulikiranye ibyo avuga mugihe cy'isaha imwe gusa, usanga ibinyoma byuzuyemo aribyo byinshi kurusha ibisubizo by'ukuri yatanze.
Twagiramungu namenye ko A.Kagame atanditse imivugo yikuriye mumutwe we, ahubwo yanditse ibyo yahawe n'abasizi babiherewe impano kandi inyigisho zirimo iyo zubahirizwa igihugu ntikiba cyarageze iwa Ndabaga. N'ubwo ibyo A.Kagame yandikiye abanyarwanda ataribyo kubera impamvu zo kuba umuntu, burya ukuri yakwandikiraga abanyamahanga. Urugero ni ibya ruliya rupfu rwa Musinga yemeza ko abanyarwanda batazi kandi byanditse.
Faustin Twagiramungu n'abandi bamenye ko Rwanda, "means the universe", rwagiyeho aruko région du Nord ihujwe na Région du Sud, ibyo kandi byabaye muli 1510 [Jan Vansina], ziliya régions naturelles rero Nord/Sud nizo zifite ireme kurusha des fausses ethnies, heureusement ko zo zigihanyanyaza kubana mubumwe. Kwitwa rero kuliya, ntabwo ari umuntu usanzwe wabitekereje, liliya zina lili muli gahunda ndende ifite igihe itangilira [Voir Poeme Impakanizi], kandi inafite igihe irangira.
Nimureke twige kandi dukunde kuvugisha ukuli, twubahane, kuko na nyina wundi abyara umuhungu, bugacya bwitwa ejo, sakindi ikabyara ikindi. Nitumenyako Abatubyara ari bamwe, tuzasabana imbabazi, kandi tuzazihana, kuko kwiyobora byaratunaniye, aho twinjizaga Sekibi mubwatsi bw'Imana, none tukaba twabuze intama n'ibyuma, tuzareke rero Imana itwiyoborere.
Ndi Semahoro    
MAY 18, 2014 PUBLIC
"Blessed Mother says, "Praise be to Jesus". 
"Today, I invite you to open your hearts wider to God's Grace. Dear children, you must not hold grudges against one another. Unforgiveness presents a barrier between your heart and the Heart of My Son. This barrier is a weapon Satan uses to block the most profound graces from entering your heart." 

"Pray for those you regard as enemies or those whom oppose you. God may not be happy with them either. They need to open their hearts to repentance, but, so too, do you if you are unforgiving." 
"When you forgive, the door opens His Heart to your every petition. He is free to consume your whole heart with Love. He is not restricted in the ways He inspires and uses you. Your will is not a barrier to His Divine Will." 
"Forgiveness always opens the door to God's Good. Pray for the grace to forgive." 

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[RwandaLibre] Lettre ouverte au Président Francois Hollande

 

Lettre ouverte au Président  Francois Hollande
 
Excellence Monsieur le Président de la République,
 
A après  la mort  de la journaliste française Camille Lepage et les deux autres de la RFI qui ont été tués en Centrafrique et au Mali, nous vous demandons de créer un prix international pour la mémoire de ces journalistes français et les autres journalistes des autres pays qui sont assassinés pendent qu'ils sont  a leur travail. Ce Prix serait dénommé Prix Camille Lepage.
 
Dans le même ordre d'idées, il faudrait aussi créer un autre Prix pour les militaires Français, les militaire africains et le militaires des  autres pays pour les services rendus dans le cadre des missions de la paix et des opérations militaire français l'extérieur de la France. Même si  des prix de ce genre existent notamment celui que  l'ONU vient de créer un prix sous forme de  médaille Captain Mbaye Diagne, nous pensons que la France devrait créer le leur d'autant plus  qu'elle est au centre  de la mise sur pied et la coordination de ces missions. Ce prix devrait être sous forme d'une médaille et de l'argent pour soutenir les familles des concernés.
 
Avec les activités de maintien de la paix que la France soutient en Afrique et ailleurs et qui  peuvent entrainer la mort des militaires et des journalistes Français, nous  pensons que ces deux prix sont nécessaires.
 
Présenté par :
 
Groupe 'Observatoire des missions de maintien de la paix en Afrique'

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Monday, 19 May 2014

[RwandaLibre] Marie Rose Habyarimana: Lies and evil cannot triumph forever

 


Former Rwandan President Juvenal Habyarimana

Former Rwandan President Juvenal Habyarimana

She is one of the remaining six children of former assassinated Rwandan president Juvenal Habyarimana. In the following interview she gave to La Gazette, a Canadian newspaper, this during the month of April, at the occasion of the commemoration of the 20th anniversary of the Rwandan genocide, she expresses what the wide majority of Rwandans think of their national tragedy. She lost a father. Like millions of other Rwandans who lost their relatives, she is seeking justice. She does not want to forget though this is what Kigali has been doing to Hutu by forcibly pushing them to erase from their memory the suffering Paul Kagame caused and continue to inflict to their families.

What are your thoughts about the commemoration of the 20th anniversary of the Rwandan genocide?

Firstly, I wish to reiterate my condolences to all Rwandans, because there is not a single member of the great Rwandan family that has not been touched by the great tragedy which affected Rwanda. And also to some foreigners who have been affected. What is deplorable is that there is still a lot of wounds that are not healed: many people who live persistently the pain of injustice. I would also like to appeal to all Rwandans, wherever they are, that they sincerely seek in their hearts truth and tolerance. Because we were born with differences and therefore must have tolerance and respect for others, make sense of things and establish responsibilities.

What do you expect from the current authorities of Rwanda?

Openness and honesty, because we note that so far their policy is based on lies and failure to consider views from people who do not share theirs.

What do you mean by lies?

For example, they took the private home of my father and went to invent all kinds of stories saying that he was a bloodthirsty dictator who cultivated marijuana. So, finally, they dispossessed us from everything we had left. For example, they took the house where we grew up, I 'm not talking about the official house in Kigali. They maliciously announced that our family property belonged to the state and made it into a public museum. We saw an article in Jeune Afrique although we had heard many stories about the house and the article said that my father was torturing people in there, there were motion detectors in the house so that if people intruded into my father's room he could hear them; I do not know why they would put motion detectors in the house where we grew up. The article even mentions that there was a room where rituals were performed. They told a lot of incredible stories that have nothing to do with reality but aimed at harming. It is unfortunate for the African people that a journalist worthy of such a title publishes such obscenities without even bothering to check the details of their story with the family who grew up in the concerned house. People can talk what they like but truth will eventually come out.

20 years after, there has been any conclusive outcome from any investigation. Some have accused RPF (Rwandan Patriotic Front currently in power) and others thought it was Hutu extremists who were after their leader. Who might be responsible for the murder of your father, in your own opinion?

We have never imagined that it could be the Hutus who had done it because Rwanda had just spent four years in war and this is a part of the story that is covered up. Spirits had began to get angry because of the misery created by that war and my father had persistently tried to calm tensions. My father was murdered in full peace negotiations; therefore, there was the war, but a moment of respite was underway. Hutus could not do that because it would have been a suicide, it would have been like for them to cut off the head because there was also on board the aircraft the Chief of Staff of the Rwandan army. So it would have been fatal for them and it was fatal for them. And if we analyze calmly, anyway, we did not need to look far to know who benefited from the crime? It is crystal clear that it benefited people who are currently in power.

How far have you taken action [to seek justice]?

At the international level, we observe a situation of double standards as if someone wanted to cover up the assassination of my father through a mystery and or protecting someone. The way the attack has been dealt with is not fair because when I think of Prime Minister Rafiq Hariri who was assassinated, the UN launched an investigation [almost immediately]. It was the same for Benazir Bhutto of Pakistan. In the case of Rwanda, it is heads of states assassinated in office and we know where that led, namely genocide and the most horrific crimes of our time. And yet they do not want to launch an international investigation. My mother was evacuated in Europe and every year we wrote to the UN, but our letters went unanswered. [That is international racism in action towards Africans]

Today we commemorate the Rwandan genocide in general. What is the responsibility of your father in this tragedy, even if it took place after him?

When the RPF launched the war, it said it wanted to bring the Tutsi refugees who were abroad and, at the time, steps had already been initiated for Rwandans to return home without resorting to war . I must admit that one of the things that my father is accused of it may be that he has been slow in addressing the problem of refugees, because of the smallness of the country [RPF confronted with the same problem or for other sinister reasons started its war in 1990 by cleansing whole areas it conquered of Hutu by killing them. The policy was pursued and even intensively implemented after it took power in July 1994 that entire parts of the country record reverse proportionality between Hutu and Tutsi populations: for example this is the case in former prefectures of Byumba and Kibungo today part of the Eastern Province. When Paul Kagame indicates that he is not from a minority anymore he is probably referring to what his ethnic cleansing against Hutu has been doing]. But he [Habyarimana] had started the process. So that when the RPF attacked, it had no reason to do this because between the peaceful resolution and weapons, the choice is clear. We know very well what came to be the consequences of their choice. There have been displacements of populations by the war, many died and then it raised tensions and hatred. But my father did everything to calm people down, even reaching out to those who had attacked with weapons and invented all kinds of things about him … (Sighs) .

So you think things would have unfolded differently in Rwanda if your father was still alive at the time?

Sure. Never in his lifetime such abominable thing would have happened. Whenever there were violent tensions, he went to the scene and tried to calm the situation. Once in an area where he went ease tensions, I remember his words, he said: "Do not give ear to the enemy, who wants to divide you; that is what he is seeking, to create chaos. Do not lend him a hand by responding in the direction he desires. Stay united. Keep peace." He would never have allowed such hatred and he had to be killed effectively for the irreparable to happen.

Some were angry against him to have accepted to negotiate …

There will always be intolerant people but it does not justify that they could go as far. My father still represented the authority of the Hutus and he had no intention of staying in power. I remember he told me he wanted to lead the country to elections, knowing that he had brought it out of war. It is true that Hutu could blame him [for things he might have failed to accomplish] but not to the point of committing such offense. The person who decided to kill my father in times of trouble necessarily knew very well the disproportionate adverse consequences and if it was the Hutus, they could've [at least] been a plan to replace him. It was RPF who had a plan and their only way to gain power was to kill my father, they have wreaked havoc to come put out the fire they themselves lit.

The memory of your father is not celebrated in Kigali. What image do you think Rwandans keep of their former president Juvenal Habyarimana today?

I'm sure those who lived in his time, if they are honest, they can celebrate his memory because I know he was a dedicated President for his country, a hard worker. Besides during his office tenure the country had experienced a net development. I remember the country where I grew up, as a country of peace. I remember he said it and it was repeated in the song: "In other countries, God gave them gold oil and rich subsoil but we God gave us peace." I know he advanced Rwanda a lot and history will give him credit.

Mary Rose, you kept your family name Habyarimana. Are you planning to return to your country of birth?

Yes, I hope so, because falsehood and evil cannot prevail. We always have to live with hope. I have that hope that there will always be people of good will to make a difference. People are persecuted, they are put in prison, witnesses of crimes and other offenses are murdered. For example in relation to the murder on my father, there are witnesses who have been assassinated but we know that one day all this will end. I do not know how but I know that evil will never prevail. One can lie to people for a while but they cannot do it forever. On can hurt for a while but they cannot do so forever. So, we hope, we believe in the strength of Rwandans, in their love for Rwandans [and their country]. Yes we have to believe in that, and it will happen.

The translation from French to English is mine.

Source: La Gazette:http://www.lagazette.sn/20e-anniversaire-genocide-rwandais-marie-rose-habyarimana-si-mon-pere-etait-encore-vivant/
In this interview the journalist suggests to Marie Rose a hypothesis where Habyarimana wouldn't have been killed, then the interviewee replies that things would've been different. I totally agree. Another hypothesis that me I suggest not to the interviewee but to every Rwandan who lived at that time and could understand the situation is this: would things had been different if the Chief of Military Staff, General Nsabimana, hadn't been on that fatal plane that killed everyone on board including presidents Habyarimana of Rwanda and Ntaryamira of Burundi?

The question I still even today don't find answer to is this: wasn't imprudent from Habyarimana to take with him to Tanzania his army commander knowing that the country was at war? Or was he worried of a possible military coup, as people were speculating about at the time?

If president Mobutu who had been invited too to Tanzania for the same meeting, and had indicated to Habyarimana that there was a plot to assassinate him, then refused to go, could've the Rwandan president done the same? Was he more worried by a military coup than being killed by RPF, probably following information from his intelligence services? That would in some ways explains why he took with him his army commander to the Tanzania meeting. But all these being only speculations, those who were close to the Rwandan president and have survived so far, could inform us on this part of our history as Rwandans.

My condolences to the Habyarimana family. Despite everything, I am certain millions of Rwandans in-distinctively of all ethnic or regional backgrounds who have known his era miss him much. We all the survivors share the pain that Kagame and his Inkotanyi have inflicted on us and which unfortunately is far from ending, unless…

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“Uwigize agatebo ayora ivi”. Ubutegetsi bukugira agatebo ukariyora uko bukeye n’uko bwije.

"Ce dont j’ai le plus peur, c’est des gens qui croient que, du jour au lendemain, on peut prendre une société, lui tordre le cou et en faire une autre."

“The price good men pay for indifference to public affairs is to be ruled by evil men.”

“The hate of men will pass, and dictators die, and the power they took from the people will return to the people. And so long as men die, liberty will never perish.”

“I have loved justice and hated iniquity: therefore I die in exile."

KOMEZA USOME AMAKURU N'IBITEKEREZO BYA VUBA BYAGUCITSE:

RECOMMENCE

RECOMMENCE

1.Kumenya Amakuru n’amateka atabogamye ndetse n’Ibishobora Kukugiraho Ingaruka ni Uburenganzira Bwawe.

2.Kwisanzura mu Gutanga Ibitekerezo, Kurwanya Ubusumbane, Akarengane n’Ibindi Byose Bikubangamiye ni Uburenganzira Bwawe.