Pages

Monday, 9 December 2013

Rwanda Genocide: Honoring the Dead Without Honoring the Lies

Rwanda Genocide: Honoring the Dead Without Honoring the Lies

On April 7 the United Nations began its annual commemoration of the anniversary of what we know as the 1994 Rwanda Genocide, when as many as one million Rwandans were slaughtered in 100 days.
The ceremonies raise several questions for all those who contest the received history of the Rwanda Genocide: How to honor Rwanda’s dead without honoring the lies?
And, how to honor six million more Congolese dead, but not commemorated, in the ongoing aftermath of the Rwanda Genocide when Rwanda’s war crossed its western border into neighboring D.R. Congo?
Though both tell the received history of the Rwanda Genocide; the BBC and Wikipedia mark its outset not on April 7th, as the UK, UN, and Rwandan officialdom do, but on April 6th, when, in 1994, the assassination of Rwandan President Juvénal Habyarimana and Burundi President Cyprien Ntaryamiratriggered the ensuing panic and violence that grew into the horror of the next 100 days and beyond. The two presidents were flying home from a conference between east and central African leaders in Tanzania, held to discuss ways to end violence between ethnic Hutus and Tutsis from Burundi and Rwanda, when their plane was shot out of the sky over Rwanda’s capital, Kigali.

 

How Rwanda Judged Its Genocide - Africa Research Institute


Since 2001, the gacaca community courts have been the
centrepiece of Rwanda’s justice and reconciliation process.
Nearly every adult Rwandan has participated in the trials, but
lawyers are banned from any official involvement. Human
rights organisations fiercely opposed the use of gacaca for
trying genocide cases, on the grounds that it fell short of
international legal standards of fairness. Much criticism
reflects legal rigidity towards the unprecedented challenges
confronting post-genocide Rwanda – and a limited
understanding of the aims of the community courts. Gacaca
was inevitably imperfect, but also highly ambitious and
innovative. While the full impact of the process will not be
apparent for many years, gacaca has delivered benefits to
Rwandans in the spheres of justice, truth and democratic
participation. Other societies confronting the aftermath of
mass conflict could learn much from Rwanda’s approach to
local justice.




No comments:

Post a Comment

Note: only a member of this blog may post a comment.

“Uwigize agatebo ayora ivi”. Ubutegetsi bukugira agatebo ukariyora uko bukeye n’uko bwije.

"Ce dont j’ai le plus peur, c’est des gens qui croient que, du jour au lendemain, on peut prendre une société, lui tordre le cou et en faire une autre."

“The price good men pay for indifference to public affairs is to be ruled by evil men.”

“The hate of men will pass, and dictators die, and the power they took from the people will return to the people. And so long as men die, liberty will never perish.”

“I have loved justice and hated iniquity: therefore I die in exile."

KOMEZA USOME AMAKURU N'IBITEKEREZO BYA VUBA BYAGUCITSE:

RECOMMENCE

RECOMMENCE

1.Kumenya Amakuru n’amateka atabogamye ndetse n’Ibishobora Kukugiraho Ingaruka ni Uburenganzira Bwawe.

2.Kwisanzura mu Gutanga Ibitekerezo, Kurwanya Ubusumbane, Akarengane n’Ibindi Byose Bikubangamiye ni Uburenganzira Bwawe.